Les musulmans n’ont pas importé le terrorisme en Europe

ZIONISM versus BOLSHEVISM.
A STRUGGLE FOR THE SOUL OF THE JEWISH PEOPLE.
By the Rt. Hon. Winston S. Churchill.
Caption of accompanying photograph: “Mr. Churchill inspecting his old regiment, the 4th Hussars, at Aldershot last week”

SOME people like Jews and some do not; but no thoughtful man can doubt the fact that they are beyond all question the most formidable and the most remarkable race which has ever appeared in the world.

Disraeli, the Jew Prime Minister of England, and Leader of the Conservative Party, who was always true to his race and proud of his origin, said on a well-known occasion: “The Lord deals with the nations as the nations deal with the Jews.” Certainly when we look at the miserable state of Russia, where of all countries in the world the Jews were the most cruelly treated, and contrast it with the fortunes of our own country, which seems to have been so providentially preserved amid the awful perils of these times, we must admit that nothing that has since happened in the history of the world has falsified the truth of Disraeli’s confident assertion.

Good and Bad Jews.
The conflict between good and evil which proceeds unceasingly in the breast of man nowhere reaches such an intensity as in the Jewish race. The dual nature of mankind is nowhere more strongly or more terribly exemplified. We owe to the Jews in the Christian revelation a system of ethics which, even if it were entirely separated from the supernatural, would be incomparably the most precious possession of mankind, worth in fact the fruits of all other wisdom and learning put together. On that system and by that faith there has been built out of the wreck of the Roman Empire the whole of our existing civilisation.

And it may well be that this same astounding race may at the present time be in the actual process of producing another system of morals and philosophy, as malevolent as Christianity was benevolent, which, if not arrested, would shatter irretrievably all that Christianity has rendered possible. It would almost seem as if the gospel of Christ and the gospel of Antichrist were destined to originate among the same people; and that this mystic and mysterious race had been chosen for the supreme manifestations, both of the divine and the diabolical.

"National" Jews.
There can be no greater mistake than to attribute to each individual a recognisable share in the qualities which make up the national character. There are all sorts of men – good, bad and, for the most part, indifferent – in every country, and in every race. Nothing is more wrong than to deny to an individual, on account of race or origin, his right to be judged on his personal merits and conduct. In a people of peculiar genius like the Jews, contrasts are more vivid, the extremes are more widely separated, the resulting consequences are more decisive.

At the present fateful period there are three main lines of political conception among the Jews, two of which are helpful and hopeful in a very high degree to humanity, and the third absolutely destructive.

First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life, and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, “I am an Englishman practising the Jewish faith.” This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the “National Jews” in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour.

The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honourable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia’s economic resources and they were foremost in the creation of those remarkable organisations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholders of friendship with France and Great Britain.

International Jews.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.

Terrorist Jews.
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek – all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.

"Protector of the Jews."
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin’s authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews. The Misses Healy, nieces of Mr. Tim Healy, in relating their personal experiences in Kieff, have declared that to their knowledge on more than one occasion officers who committed offences against Jews were reduced to the ranks and sent out of the city to the front. But the hordes of brigands by whom the whole vast expanse of the Russian Empire is becoming infested do not hesitate to gratify their lust for blood and for revenge at the expense of the innocent Jewish population whenever an opportunity occurs. The brigand Makhno, the hordes of Petlura and of Gregorieff, who signalised their every success by the most brutal massacres, everywhere found among the half-stupefied, half-infuriated population an eager response to anti-Semitism in its worst and foulest forms.

The fact that in many cases Jewish interests and Jewish places of worship are excepted by the Bolsheviks from their universal hostility has tended more and more to associate the Jewish race in Russia with the villainies which are now being perpetrated. This is an injustice on millions of helpless people, most of whom are themselves sufferers from the revolutionary regime. It becomes, therefore, specially important to foster and develop any strongly-marked Jewish movement which leads directly away from these fatal associations. And it is here that Zionism has such a deep significance for the whole world at the present time.

A Home for the Jews.
Zionism offers the third sphere to the political conceptions of the Jewish race. In violent contrast to international communism, it presents to the Jew a national idea of a commanding character. It has fallen to the British Government, as the result of the conquest of Palestine, to have the opportunity and the responsibility of securing for the Jewish race all over the world a home and a centre of national life. The statesmanship and historic sense of Mr. Balfour were prompt to seize this opportunity. Declarations have been made which have irrevocably decided the policy of Great Britain. The fiery energies of Dr. Weissmann, the leader, for practical purposes, of the Zionist project, backed by many of the most prominent British Jews, and supported by the full authority of Lord Allenby, are all directed to achieving the success of this inspiring movement.

Of course, Palestine is far too small to accommodate more than a fraction of the Jewish race, nor do the majority of national Jews wish to go there. But if, as may well happen, there should be created in our own lifetime by the banks of the Jordan a Jewish State under the protection of the British Crown, which might comprise three or four millions of Jews, an event would have occurred in the history of the world which would, from every point of view, be beneficial, and would be especially in harmony with the truest interests of the British Empire.

Zionism has already become a factor in the political convulsions of Russia, as a powerful competing influence in Bolshevik circles with the international communistic system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists generally, and Dr. Weissmann in particular. The cruel penetration of his mind leaves him in no doubt that his schemes of a world-wide communistic State under Jewish domination are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal. The struggle which is now beginning between the Zionist and Bolshevik Jews is little less than a struggle for the soul of the Jewish people.

Duty of Loyal Jews.
It is particularly important in these circumstances that the national Jews in every country who are loyal to the land of their adoption should come forward on every occasion, as many of them in England have already done, and take a prominent part in every measure for combating the Bolshevik conspiracy. In this way they will be able to vindicate the honour of the Jewish name and make it clear to all the world that the Bolshevik movement is not a Jewish movement, but is repudiated vehemently by the great mass of the Jewish race.

But a negative resistance to Bolshevism in any field is not enough. Positive and practicable alternatives are needed in the moral as well as in the social sphere; and in building up with the utmost possible rapidity a Jewish national centre in Palestine which may become not only a refuge to the oppressed from the unhappy lands of Central Europe, but which will also be a symbol of Jewish unity and the temple of Jewish glory, a task is presented on which many blessings rest.

Source : en.wikisource.org/wiki/Zionism_versus_Bolshevism

Sionisme contre Bolchevisme : un combat pour l'âme du peuple juif

Winston Churchill

Il y a des gens qui aiment les Juifs et d'autres pas ; mais aucun homme réfléchi ne peut douter du fait qu'ils sont, sans l'ombre d'un doute, la plus formidable et la plus remarquable race qui soit jamais apparue dans le monde.
Et il se pourrait bien que cette même race stupéfiante puisse être à l'époque actuelle dans un vrai processus de production d'un autre système de morale et de philosophie, aussi maléfique que le Christianisme fut bénéfique, et qui, s'il n'était pas stoppé, briserait irréparablement tout ce que le Christianisme a rendu possible. Il semblerait presque que l'évangile du Christ et l'évangile de l'Antéchrist avaient été destinés à naître parmi le même peuple ; et que cette race mystique et mystérieuse avait été choisie pour les manifestations suprêmes, à la fois les divines et les diaboliques.

Les Juifs nationaux russes, en dépit des handicaps dont ils ont souffert, ont réussi à jouer un rôle honorable et important dans la vie nationale, même en Russie. En tant que banquiers et industriels ils ont énergiquement stimulé le développement des ressources économiques de la Russie, et ils furent à l'avant-garde pour la création de ces organisations remarquables, les Sociétés Coopératives russes. Dans la politique, ils ont donné leur appui, pour la plupart, aux mouvements libéraux et progressistes, et ils ont été parmi les plus fermes soutiens de l'amitié avec la France et la Grande-Bretagne.

Les Juifs internationaux

En violente opposition à toute cette sphère de l'effort juif, se dressent les complots des Juifs internationaux. Les adhérents de cette sinistre confédération sont pour la plupart des hommes qui ont été élevés parmi les malheureuses populations des pays où les Juifs sont persécutés à cause de leur race. La plupart, sinon tous, ont abandonné la foi de leurs ancêtres, et rejeté hors de leurs esprits tous les espoirs spirituels de l'Autre Monde. Ce mouvement parmi les Juifs n'est pas nouveau. Depuis les jours de Spartacus-Weishaupt [Adam Weishaupt, fondateur de la société secrète des Illuminés de Bavière en 1776, NDT] à ceux de Karl Marx, en passant par Trotsky (Russie), Bela Kùn (Hongrie), Rosa Luxembourg (Allemagne) et Emma Goldman (Etats-Unis), cette conspiration à l'échelle mondiale pour le renversement de la civilisation et pour la reconstitution de la société sur la base de l'arrêt du développement, de la malveillance envieuse, et de l'impossible égalité, a été en croissance constante. Elle a joué, comme l'a si habilement montré un écrivain moderne, Mme Webster, un rôle clairement reconnaissable dans la tragédie de la Révolution Française. Elle a été la source principale de chaque mouvement subversif pendant le 19ème siècle ; et maintenant pour finir, cette bande de personnages extraordinaires venus des bas-fonds des grandes villes d'Europe et d'Amérique ont attrapé le peuple russe par les cheveux et sont devenus les maîtres pratiquement incontestés de cet énorme empire.

Les Juifs terroristes

Il n'y a pas de raison d'exagérer la part jouée dans la création du Bolchevisme et l'apport réel à la Révolution Russe par ces Juifs internationaux et pour la plupart, athées. Elle est certainement très grande ; elle dépasse probablement en importance toutes les autres. A l'exception notable de Lénine, la majorité des personnages dirigeants sont des Juifs. Plus encore, l'inspiration principale et le pouvoir dirigeant viennent des dirigeants juifs. Ainsi Tchitchérin, un pur Russe, est éclipsé par son subordonné nominal Litvinov, et l'influence de Russes comme Boukharine ou Lunacharsky ne peut pas être comparée avec le pouvoir de Trotsky, ou de Zinoviev, le dictateur de la Citadelle Rouge (Petrograd), ou de Krassine ou de Radek -- tous des Juifs. Dans les institutions des Soviets la prédominance des Juifs est encore plus stupéfiante. Et la part la plus marquante, sinon la principale, dans le système de terrorisme appliqué par les Commissions Extraordinaires pour Combattre la Contre-Révolution [Tchéka] a été prise par les Juifs, et en quelques cas notables par des Juives.

La même importance néfaste a été obtenue par les Juifs pendant la brève période de terreur durant laquelle Bela Kùn domina en Hongrie. Le même phénomène s'est présenté en Allemagne (spécialement en Bavière), dans la mesure où cette folie a pu se déchaîner du fait de la prostration temporaire du peuple allemand. Bien que dans tous ces pays il y avait beaucoup de non-juifs en tous points aussi mauvais que les pires des révolutionnaires juifs, la part représentée par les derniers en proportion de leur nombre dans la population est stupéfiante.

«Protecteur des Juifs»

Inutile de le dire, les plus intenses passions de revanche ont été excitées au sein du peuple russe. Partout où l'autorité du général Dénikine [le principal général «russe blanc» pendant la guerre civile russe, NDT] a pu s'exercer, protection fut toujours accordée à la population juive, et des efforts continus furent faits par ses officiers pour empêcher des représailles et pour punir ceux qui s'y livraient. C'était tellement vrai que la propagande de Petlioura contre le général Dénikine le dénonça comme le «protecteur des Juifs». Les demoiselles Healy, nièces de Mr Tim Healy, racontant leurs expériences personnelles à Kiev, ont déclaré qu'à leur connaissance, en plus d'une occasion des officiers qui avaient commis des offenses contre des Juifs furent dégradés, et renvoyés au front. Mais les hordes de brigands dont toute la vaste étendue de l'Empire russe a été infestée n'hésitent pas à satisfaire leur goût du sang et de la vengeance aux dépends de la population juive innocente partout où une opportunité se présente. Le brigand Makhno, les hordes de Petlioura et de Gregoriev, qui marquèrent chacun de leurs succès par les massacres les plus brutaux, trouvèrent partout parmi la population mi-abrutie, mi-furieuse, une réponse [un écho] impatiente à l'anti-sémitisme dans ses formes les plus infâmes et les plus violentes. Le fait que dans de nombreux cas les intérêts juifs et les lieux de culte juifs firent exception à l'hostilité universelle des Bolcheviks, a tendu à associer de plus en plus la race juive en Russie avec les vilenies qui sont perpétrées à présent.

Un foyer pour les Juifs

Le Sionisme offre une troisième voie aux conceptions politiques de la race juive -- en violent contraste avec le communisme international.

Le Sionisme est déjà devenu un facteur dans les convulsions politiques de la Russie, comme une puissante influence concurrente au système communiste international, dans les cercles bolcheviks. Rien ne pouvait être plus significatif que la fureur avec laquelle Trotsky a attaqué les Sionistes en général, et le Dr Weizmann [Chaïm Weizmann, qui deviendra en 1948 le premier président de l'Etat d'Israël, NDT] en particulier. La cruelle puissance de sa pensée ne lui laisse aucun doute que ses plans pour établir un Etat communiste à l'échelle mondiale, sous domination juive, sont directement sapés et gênés par ce nouvel idéal, qui dirige les énergies et les espoirs des Juifs de tous les pays vers un but plus simple, plus vrai, et de loin plus facile à atteindre. Le combat qui commence à présent entre les Juifs sionistes et bolcheviks est guère moins qu'un combat pour l'âme du peuple juif.

Illustrated Sunday Herald, 8 février 1920, page 5.

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Source : archive.org/details/ZionismVsBolshevismByWinstonChurchill